ny const art 1 sec 3 does not apply to the acts of north shore university hospital.
It does apply to nassau otb. it is important to be aware of coparative religion without picking and choosing sides like andrew cuomo. even pope francis opines that the orthodox church must be treated with respect.
if you encounter a patient with an autoimmune disease, north shore is not the place to be, eruv or not
go to italy, see pubmed.org ristori + bcg
go to boston faustmanlab.org.
newsday cannot seem to distinguish between the relative importance of acts of the state of new
york and the acts of private actors north shore
sick secular humanists or those of waivering faith might prefer good art or science to religious symbols
too many bus shelter advertisements have been torched in jeruslem and lakewood nj's best days were when it was a funtioning integrated community many years ago
Thanks for the help. The item’s below. I’d be happy to mail you a copy, if you give me a mailing address.
Claude Solnik
Long Island Business News
2150 Smithtown Ave.
Ronkonkoma, NY 11779-7348
Home > LI Confidential > Stop scratching on holidays
Stop scratching on holidays
Published: June 1, 2012
Off Track Betting in New York State has been racing into a crisis called shrinking revenue. Some people have spitballed a solution: Don’t close on holidays.
New York State Racing Law bars racing on Christmas, Easter and Palm Sunday, and the state has ruled OTBs can’t handle action on those days, even though they could easily broadcast races from out of state.
“You should be able to bet whenever you want,” said Jackson Leeds, a Nassau OTB employee who makes an occasional bet. He added some irrefutable logic: “How is the business going to make money if you’re not open to take people’s bets?”
Elias Tsekerides, president of the Federation of Hellenic Societies of Greater New York, said OTB is open on Greek Orthodox Easter and Palm Sunday.
“I don’t want discrimination,” Tsekerides said. “They close for the Catholics, but open for the Greek Orthodox? It’s either open for all or not open.”
OTB officials have said they lose millions by closing on Palm Sunday alone, with tracks such as Gulfstream, Santa Anita, Turf Paradise and Hawthorne running.
One option: OTBs could just stay open and face the consequences. New York City OTB did just that back in 2003. The handle was about $1.5 million – and OTB was fined $5,000.
North Shore University Hospital erects eruv to enclose campus
The symbolic boundary lets Orthodox Jews push a wheelchair or carry items during Shabbat. The hospital is the first on LI to create its own, experts say.
North Shore University Hospital in Manhasset has created an eruv to help its increasing number of Orthodox Jewish patients. On Thursday, Jan. 11, 2018, hospital volunteer Michael Katz said the symbolic enclosure will be life-changing for observant Jewish patients and staffers. (Credit: Newsday / Yeong-Ung Yang)
Long Island is home to about 20 eruvs, but for the first time a hospital has erected one to enclose its own campus.
North Shore University Hospital in Manhasset has created an eruv, a symbolic enclosure that consists mainly of wrought-iron and chain-link fencing, to assist an increasing number of Orthodox Jewish patients, including many from nearby Great Neck.
“It’s an historical, it’s a monumental event for us to be able to do this within the hospital,” said Michael Katz, a local real estate agent and Orthodox volunteer at the hospital who spearheaded the effort to create the eruv. The project involved fixing some of the fencing already surrounding the 57-acre campus and erecting new pieces in some spots.
The eruv allows Orthodox Jews to do things such as push a stroller or wheelchair, or carry items such as food, keys and books during Shabbat from Friday evening to Saturday evening. Without an eruv, they cannot carry outside their own homes.
Eruvs have sprung up in communities throughout Long Island where Orthodox Jewish communities have grown, such as the Five Towns, West Hempstead, East Meadow, Long Beach, New Hyde Park, Merrick, Roslyn, Oceanside, Plainview, East Northport and Dix Hills.
Some of the eruvs have hospitals within them — such as Long Island Jewish Medical Center within the New Hyde Park eruv — but this is the first time a hospital has created its own eruv on Long Island, said Katz and local experts.
The eruv at North Shore is part of a growing trend in the United States, as institutions create eruvs so they can better serve Orthodox Jews and Conservative Jews who also observe the laws of Shabbat, said Rabbi Chaim Jachter, a rabbinical court judge in Elizabeth, New Jersey, and an expert on eruvs.
Universities including Princeton, Columbia, Cornell, Yale and Harvard have established eruvs on their campuses or are within larger eruvs, he said. He knows of one other hospital, Hackensack University Medical Center in New Jersey, that is also creating its own eruv.
“It’s about multiculturalism,” Jachter said. “There’s no downside to having an eruv.”
Though most eruvs on Long Island have arisen without controversy, one in Westhampton Beach provoked a yearslong legal dispute between the Orthodox community and residents before eventually being constructed. Some opponents said the eruv would violate the Constitution’s First Amendment separation of church and state because it would be placed on public property.
Many of the eruvs have low-visibility markers such as wires strung along utility poles or small lengths of PVC nailed to the poles.
Derek Anderson, an associate executive director at North Shore, said it made sense to create an eruv around the hospital’s campus because so many patients — and even staff — are Jewish.
He said 15 percent to 20 percent of the approximately 850 patients at the hospital each day are Jewish, though the hospital does not break down the Jewish population by denominations including Reform, Conservative and Orthodox.
“We wanted to make it more convenient for those observing the Sabbath,” Anderson said. “As the hospital grows, we have seen growth within that community as well.”
Great Neck is now home to 20 Orthodox synagogues where some 2,500 families worship, making it one of the largest Orthodox communities on Long Island, Katz said.
Some of the faithful said they welcome the eruv at the hospital.
“The eruv is really a great thing for the Orthodox community,” said David Basaleli, 48, a real estate developer who worships at Young Israel of Great Neck.
“Having it at the hospital really helps because in general if you are spending time at the hospital you are probably having the worst time of your life,” he said. “And anything that can be done to make it easier obviously is a wonderful thing.”
The planning and construction of the eruv was overseen by Rabbi Eitan Rubin of Great Neck, who is widely known in the Jewish community for his expertise in erecting eruvs and ensuring they are kosher, Katz said.
“His sincere love for the project, the many hours of physical labor and his knowledge of the Jewish laws . . . were instrumental,” Katz said.
Katz said he saw the need for the eruv personally when his father was hospitalized at North Shore four years ago. Katz could not carry anything to him during Shabbat, including books, reading glasses, bottled water and medical papers.
Orthodox regulations prohibit carrying anything even as small or light as a tissue in one’s pocket, Katz said. The regulations also prohibit using electricity, driving, working or exerting oneself in any way, said Rabbi Tuvia Teldon, head of the Chabad-Lubavitch Orthodox movement on Long Island.
The eruv at North Shore cost about $15,000 to complete, most of it donated by the hospital, which is owned by Northwell Health, Katz said.
The project also entailed establishing a path that can be walked along the fencing so rabbis or other Jewish leaders can inspect it every Thursday to make sure it is fully intact. If it is not, the eruv is not considered valid. Brush, debris and trees had to be cleared in some spots to make room for the path.
The Jewish community is informed of the eruv’s status each week through emails or by calling a special number at the hospital, said Rabbi Hillel Fox, a chaplain at the hospital.
An attempt was made years ago to create an eruv at the hospital, but it never became fully functional because it fell into disrepair and was not checked weekly, Fox said.
While the eruv at the hospital is helpful to Orthodox Jews on campus, it does not connect to the eruv in Great Neck, which ends at Northern Boulevard a mile away, Katz said.
The hospital eruv took four years of planning and work, he said, so for now he is just basking in that success.
A connecting eruv “would be lovely, but that’s not what we have right now,” Katz said. “It took us four years just to put this together, and now we have to maintain it on a weekly basis. We can plan for the future.”
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