Father Gabriel Nadaf, a Greek Orthodox priest living in Israel, recently told me: "Human rights are not something to be taken for granted.
HI-
Thanks for
the help. The item’s below. I’d be happy to mail you a copy,
if you give me a mailing address.
Claude
Solnik
(631)
913-4244
Long
Island
Business News
2150
Smithtown Ave.
Ronkonkoma, NY 11779-7348
Home > LI
Confidential > Stop
scratching on holidays
Stop scratching on holidays
Published: June 1, 2012
Off Track Betting in New York State has been racing into a crisis called shrinking revenue. Some people have spitballed a solution: Don’t close on holidays.
New York State Racing Law bars racing on Christmas, Easter and Palm Sunday, and the state has ruled OTBs can’t handle action on those days, even though they could easily broadcast races from out of state.
“You should be able to bet whenever you want,” said Jackson Leeds, a Nassau OTB employee who makes an occasional bet. He added some irrefutable logic: “How is the business going to make money if you’re not open to take people’s bets?”
Elias Tsekerides, president of the Federation of Hellenic Societies of Greater New York, said OTB is open on Greek Orthodox Easter and Palm Sunday.
“I don’t want discrimination,” Tsekerides said. “They close for the Catholics, but open for the Greek Orthodox? It’s either open for all or not open.”
OTB officials have said they lose millions by closing on Palm Sunday alone, with tracks such as Gulfstream, Santa Anita, Turf Paradise and Hawthorne running.
One option: OTBs could just stay open and face the consequences. New York City OTB did just that back in 2003. The handle was about $1.5 million – and OTB was fined $5,000.
Easy money.
Opinion
The Middle East War on Christians
Muslim-majority nations are doing to followers of Jesus what they did to the Jews.
April 16, 2014 7:05 p.m. ET
This week, as Jews celebrate the Passover
holiday, they are commemorating the Bible's Exodus story describing a
series of plagues inflicted on ancient Egypt that freed the Israelites,
allowing them to make their way to the Holy Land. But over the past
century, another exodus, driven by a plague of persecution, has swept
across the Middle East and is emptying the region of its Christian
population. The persecution is especially virulent today.
The
Middle East may be the birthplace of three monotheistic religions, but
some Arab nations appear bent on making it the burial ground for one of
them. For 2,000 years, Christian communities dotted the region,
enriching the Arab world with literature, culture and commerce. At the
turn of the 20th century, Christians made up 26% of the Middle East's
population. Today, that figure has dwindled to less than 10%. Intolerant
and extremist governments are driving away the Christian communities
that have lived in the Middle East since their faith was born.
In
the rubble of Syrian cities like Aleppo and Damascus, Christians who
refused to convert to Islam have been kidnapped, shot and beheaded by
Islamist opposition fighters. In Egypt, mobs of Muslim Brotherhood
members burn Coptic Christian churches in the same way they once
obliterated Jewish synagogues. And in Iraq, terrorists deliberately
target Christian worshippers. This past Christmas, 26 people were killed
when a bomb ripped through a crowd of worshipers leaving a church in
Baghdad's southern Dora neighborhood.
Christians
are losing their lives, liberties, businesses and their houses of
worship across the Middle East. It is little wonder that native
Christians have sought refuge in neighboring countries—yet in many cases
they find themselves equally unwelcome. Over the past 10 years, nearly
two-thirds of Iraq's 1.5 million Christians have been driven from their
homes. Many settled in Syria before once again becoming victims of
unrelenting persecution. Syria's Christian population has dropped from
30% in the 1920s to less than 10% today.
David Gothard
In January, a report by the
nondenominational Christian nonprofit organization Open Doors documented
the 10 most oppressive countries for Christians; nine were
Muslim-majority states noted for Islamic extremism, and the 10th was North Korea.
These tyrannical regimes uphold archaic blasphemy and
defamation-of-religion laws under the guise of protecting religious
expression. In truth, these measures amount to systematic repression of
non-Islamic groups.
Last year in Saudi
Arabia, two men were prosecuted for the "crime" of converting a woman to
Christianity and helping her flee the Islamic kingdom. According to the
Saudi Gazette, one of the men, a Lebanese, was sentenced to six years
in prison and 300 lashes, and the other man, a Saudi, was sentenced to
two years and 200 lashes. Those are relatively mild sentences in Saudi
Arabia, where conversion to another religion is punishable by death.
The
"justice system" in other Islamic nations is not particularly just for
Arab citizens, but it is uniquely oppressive for Christians. Radical
Islamists in the northern Syrian city of Raqqa are using an ancient law
called the "dhimmi pact" to extort local Christians. The community is
faced with a grim choice: pay a tax and submit to a list of religious
restrictions or "face the sword."
In the
Islamic Republic of Iran, expressions of political dissent are regarded
as acts of blasphemy. Last summer, three Iranian Christians caught
selling Bibles were found guilty of "crimes against state security" and
sentenced to 10 years in prison. They were relatively lucky. The regime
has executed dozens of people for the so-called crimes of "waging war
against God" and "spreading corruption on Earth."
The
scene unfolding in the Middle East is ominously familiar. At the end of
World War II, almost one million Jews lived in Arab lands. The creation
of Israel in 1948 precipitated an invasion of five Arab armies. When
they were unable to annihilate the newborn state militarily, Arab
leaders launched a campaign of terror and expulsion that decimated their
ancient Jewish communities. They succeeded in purging 800,000 Jews from
their lands.
Today, Israel, which I
represent at the United Nations, is the only country in the Middle East
with a growing Christian population. Its Christian community has
increased from 34,000 in 1948 to 140,000 today, in large measure because
of the freedoms Christians are afforded.
From
courtrooms to classrooms and from the chambers of Parliament to
chambers of commerce, Israeli Christians are leaders in every field and
discipline.
Salim Joubran,
a Christian Arab Israeli, has served as a Supreme Court justice
since 2003 and
Makram Khoury
is one of the best-known actors in Israel and the youngest artist
to win the Israel Prize, our highest civic honor.
Father
Gabriel Nadaf,
a Greek Orthodox priest living in Israel, recently told me:
"Human rights are not something to be taken for granted. Christians in
much of the Middle East have been slaughtered and persecuted for their
faith, but here in Israel they are protected."
Nations
that trample on the rights of their people sow the seeds of instability
and violence. The uprisings that have erupted across the Middle East
are evidence that the region's Holy Grail has become the pursuit of
freedom, democracy and equality. Let us hope that this quest bears fruit
before it is too late for the region's remaining Christians.
Mr. Prosor
is Israel's ambassador to the United Nations.
HI-
Thanks for
the help. The item’s below. I’d be happy to mail you a copy,
if you give me a mailing address.
Claude
Solnik
(631)
913-4244
Long
Island
Business News
2150
Smithtown Ave.
Ronkonkoma, NY 11779-7348
Home > LI
Confidential > Stop
scratching on holidays
Stop scratching on holidays
Published: June 1, 2012
Off Track Betting in New York State has been racing into a crisis called shrinking revenue. Some people have spitballed a solution: Don’t close on holidays.
New York State Racing Law bars racing on Christmas, Easter and Palm Sunday, and the state has ruled OTBs can’t handle action on those days, even though they could easily broadcast races from out of state.
“You should be able to bet whenever you want,” said Jackson Leeds, a Nassau OTB employee who makes an occasional bet. He added some irrefutable logic: “How is the business going to make money if you’re not open to take people’s bets?”
Elias Tsekerides, president of the Federation of Hellenic Societies of Greater New York, said OTB is open on Greek Orthodox Easter and Palm Sunday.
“I don’t want discrimination,” Tsekerides said. “They close for the Catholics, but open for the Greek Orthodox? It’s either open for all or not open.”
OTB officials have said they lose millions by closing on Palm Sunday alone, with tracks such as Gulfstream, Santa Anita, Turf Paradise and Hawthorne running.
One option: OTBs could just stay open and face the consequences. New York City OTB did just that back in 2003. The handle was about $1.5 million – and OTB was fined $5,000.
Easy money.
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